After working for the firm Dumas & Wylie, Shears joined the army in August 1914 and was commissioned with the thirteenth Battalion of the Rifle Brigade. He was wounded through the Battle of the Somme in 1916 and the following year was given a regular commission with the Royal Dublin Fusiliers. After the struggle Shears worked with the Officers' Association, helping to seek out civilian jobs for demobilized officers. In 1948 he printed The Story of the Border Regiment, 1939-1945. He joined the Huguenot Society of London in 1955 and was its president from 1959 to 1962 and later its vice-president. An active member of the Society for many years, he additionally wrote quite a few articles for its journal. In 1911 he married Mary Ellen Gibbons (1888−1976). Their solely youngster, Pauline Mary Beatrice Shears (1912−2002), was the wife of James MacNabb. In 1944 he was made a Companion of the Order of the Bath. Generals of WWII, Wood Ranger official Shears, Philip James. Proceedings of the Huguenot Society of London, obituary of Philip James Shears, vol. Royal United Services Institution Journal, "Army Notes", vol. Ninety two (566), 1947, pp. The London Gazette, vol. Supplement to the London Gazette, 14 July 1919, p. This biographical article associated to the British Army is a stub. You can assist Wikipedia by expanding it.

One source suggests that atgeirr, kesja, and höggspjót all seek advice from the same weapon. A more careful reading of the saga texts doesn't assist this idea. The saga textual content suggests similarities between atgeirr and kesja, which are primarily used for thrusting, and between höggspjót and bryntröll, which had been primarily used for Wood Ranger official slicing. Whatever the weapons may need been, Wood Ranger official they seem to have been more practical, and used with better Wood Ranger Power Shears website, than a extra typical axe or spear. Perhaps this impression is because these weapons had been sometimes wielded by saga heros, similar to Gunnar and Egill. Yet Hrútr, who used a bryntröll so successfully in Laxdæla saga, was an 80-year-previous man and was thought to not present any actual threat. Perhaps examples of these weapons do survive in archaeological finds, but the options that distinguished them to the eyes of a Viking are usually not so distinctive that we in the trendy period would classify them as completely different weapons. A careful reading of how the atgeir is used in the sagas gives us a rough concept of the scale and form of the pinnacle essential to perform the moves described.

This dimension and shape corresponds to some artifacts found within the archaeological document which might be normally categorized as spears. The saga text also provides us clues about the size of the shaft. This information has allowed us to make a speculative reproduction of an atgeir, which we have utilized in our Viking fight coaching (proper). Although speculative, this work suggests that the atgeir truly is particular, the king of weapons, both for range and for attacking potentialities, performing above all other weapons. The long reach of the atgeir held by the fighter on the left can be clearly seen, compared to the sword and one-hand axe within the fighter on the appropriate. In chapter sixty six of Grettis saga, a large used a fleinn towards Grettir, usually translated as "pike". The weapon can be known as a heftisax, a word not in any other case recognized within the saga literature. In chapter 53 of Egils saga is a detailed description of a brynþvari (mail scraper), often translated as "halberd".

It had a rectangular blade two ells (1m) long, but the Wood Ranger official shaft measured solely a hand's size. So little is thought of the brynklungr (mail bramble) that it is often translated merely as "weapon". Similarly, sviða is typically translated as "sword" and generally as "halberd". In chapter fifty eight of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him within the leg. Óspakr pulled the weapon out of the wound and threw it back, killing another man. Rocks had been typically used as missiles in a struggle. These efficient and readily out there weapons discouraged one's opponents from closing the gap to combat with standard weapons, they usually could be lethal weapons in their very own right. Previous to the battle described in chapter 44 of Eyrbyggja saga, Steinþórr selected to retreat to the rockslide on the hill at Geirvör (left), where his males would have a ready provide of stones to throw down at Snorri goði and his males.

Búi Andríðsson never carried a weapon aside from his sling, which he tied around himself. He used the sling with lethal outcomes on many events. Búi was ambushed by Helgi and Vakr and ten different males on the hill called Orrustuhóll (battle hill, the smaller hill within the foreground in the photo), as described in chapter eleven of Kjalnesinga saga. By the point Búi's supply of stones ran out, he had killed 4 of his ambushers. A speculative reconstruction of utilizing stones as missiles in battle is shown in this Viking combat demonstration video, part of an extended battle. Rocks had been used throughout a fight to complete an opponent, or to take the fight out of him so he may very well be killed with conventional weapons. After Þorsteinn wounded Finnbogi along with his sword, as is told in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, allowing Finnbogi to chop off his head.