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One source suggests that atgeirr, kesja, and höggspjót all consult with the identical weapon. A more cautious studying of the saga texts doesn't help this concept. The saga text suggests similarities between atgeirr and hedge trimming shears kesja, that are primarily used for thrusting, and between höggspjót and bryntröll, which were primarily used for slicing. Regardless of the weapons might have been, they appear to have been simpler, and used with larger energy, than a extra typical axe or spear. Perhaps this impression is as a result of these weapons were typically wielded by saga heros, akin to Gunnar and Egill. Yet Hrútr, who used a bryntröll so effectively in Laxdæla saga, was an 80-year-old man and was thought to not current any real risk. Perhaps examples of those weapons do survive in archaeological finds, but the features that distinguished them to the eyes of a Viking aren't so distinctive that we in the fashionable period would classify them as totally different weapons. A cautious reading of how the atgeir is used in the sagas offers us a tough thought of the size and shape of the top essential to perform the moves described.

This size and shape corresponds to some artifacts found within the archaeological report which might be normally categorized as spears. The saga text also provides us clues about the size of the shaft. This information has allowed us to make a speculative reproduction of an atgeir, which now we have utilized in our Viking fight training (right). Although speculative, this work suggests that the atgeir truly is particular, the king of weapons, both for vary and for attacking potentialities, performing above all other weapons. The long reach of the atgeir held by the fighter on the left can be clearly seen, compared to the sword and one-hand axe within the fighter on the best. In chapter 66 of Grettis saga, a giant used a fleinn in opposition to Grettir, normally translated as "pike". The weapon is also called a heftisax, a phrase not otherwise known in the saga literature. In chapter fifty three of Egils saga is an in depth description of a brynþvari (mail scraper), normally translated as "halberd".

It had a rectangular blade two ells (1m) lengthy, but the picket shaft measured only a hand's length. So little is thought of the brynklungr (mail bramble) that it's usually translated merely as "weapon". Similarly, sviða is typically translated as "sword" and sometimes as "halberd". In chapter 58 of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him in the leg. Óspakr pulled the weapon out of the wound and threw it again, killing one other man. Rocks had been often used as missiles in a battle. These effective and readily accessible weapons discouraged one's opponents from closing the gap to combat with standard weapons, they usually could possibly be lethal weapons in their very own proper. Prior to the battle described in chapter 44 of Eyrbyggja saga, Steinþórr chose to retreat to the rockslide on the hill at Geirvör (left), where his males would have a ready provide of stones to throw down at Snorri goði and his males.

Búi Andríðsson by no means carried a weapon aside from his sling, which he tied around himself. He used the sling with lethal results on many occasions. Búi was ambushed by Helgi and Vakr and ten other men on the hill known as Orrustuhóll (battle hill, the smaller hill in the foreground within the picture), as described in chapter eleven of Kjalnesinga saga. By the time Búi's supply of stones ran out, he had killed 4 of his ambushers. A speculative reconstruction of utilizing stones as missiles in battle is proven on this Viking fight demonstration video, part of a longer battle. Rocks have been used during a combat to complete an opponent, or to take the battle out of him so he could possibly be killed with standard weapons. After Þorsteinn wounded Finnbogi along with his sword, as is instructed in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, permitting Finnbogi to cut off his head.